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LOADING S-@@W ,4 AT0@@91@d}@4$6K-@@"-  CANNOT RUN 7 APpA BK AS D8:MENU.2@91@g00030Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bis f}hops and deacons:Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.I thank my God upon ever g}y remembrance of you,Always in every prayer of mine for you all making request with joy,For your fellowship in the gospel f h}rom the first day until now;Being confident of this very thing, that he which hath begun a good work in you will perform it i}until the day of Jesus Christ:Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch a j}s both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.For God is my record k}, how greatly I long after you all in the bowels of Jesus Christ.And this I pray, that your love may abound yet more and mor l}e in knowledge and in all judgment;That ye may approve things that are excellent; that ye may be sincere and without offence m} till the day of Christ;Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise n}of God.But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the fu o}rtherance of the gospel;So that my bonds in Christ are manifest in all the palace, and in all other places;And many of the p}brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.Some indeed preach Chr q}ist even of envy and strife; and some also of good will:The one preach Christ of contention, not sincerely, supposing to add r} affliction to my bonds:But the other of love, knowing that I am set for the defence of the gospel.What then? notwithstandi s}ng, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.For I k t}now that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,According to my e u}arnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ v} shall be magnified in my body, whether it be by life, or bydeath. For to me to live is Christ, and to die is gain.But if I w} live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.For I am in a strait betwixt two, havi x}ng a desire to depart, and to be with Christ; which is far better:Nevertheless to abide in the flesh is more needful for you y}.And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;That z} your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.Only let your conversation be as it be {}cometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fa |}st in one spirit, with one mind strivingtogether for the faith of the gospel; And in nothing terrified by your adversaries: }}which is to them an evident token of perdition, but to you of salvation, and that of God.For unto you it is given in the beh ~}alf of Christ, not only to believe on him, but also to suffer for his sake;Having the same conflict which ye saw in me, and }now hear to be in me. to believe on him, but also to suffer for his sake;Having the same conflict which ye saw in me, and 00030If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels} and mercies,Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.Let nothing be} done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.Look not every man }on his own things, but every man also on the things of others.Let this mind be in you, which was also in Christ Jesus:Who, }being in the form of God, thought it not robbery to be equal with God:But made himself of no reputation, and took upon him t}he form of a servant, and was made in the likeness of men:And being found in fashion as a man, he humbled himself, and becam}e obedient unto death, even the death of the cross.Wherefore God also hath highly exalted him, and given him a name which is} above every name:That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things unde}r the earth;And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.Wherefore, my be}loved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation wit}h fear and trembling.For it is God which worketh in you both to will and to do of his good pleasure.Do all things without m}urmurings and disputings:That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked a}nd perverse nation, among whom ye shine as lights in the world;Holding forth the word of life; that I may rejoice in the day} of Christ, that I have not run in vain, neither laboured in vain.Yea, and if I be offered upon the sacrifice and service of} you faith, I joy, and rejoice with you all.For the same cause also do we joy, and rejoice with me.But I trust in the Lord }Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.For I have no man likem}inded, who will naturally care for your state.For all seek their own, not the things which are Jesus Christ's.But ye know t}he proof of him, that, as a son with the father, he hath served with me in the gospel.Him therefore I hope to send presently}, so soon as I shall see how it will go with me.But I trust in the Lord that I also myself shall come shortly.Yet I suppose}d it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and h}e that ministered to my wants.For he longed after you all, and was full of heaviness, because that ye had heard that he had }been sick.For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I shou}ld have sorrow upon sorrow.I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I }may be the less sorrowful.Receive him therefore in the Lord with all gladness; and hold such in reputation:Because for the }work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me. n:Because for the j00021Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you i}t is safe.Beware of dogs, beware of evil workers, beware of the concision.For we are the circumcision, which worship God in} the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.Though I might also have confidence in the fle}sh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:Circumcised the eighth day, of the st}ock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;Concerning zeal, persecut}ing the church; touching the righteousness which is in the law blameless.But what things were gain to me, those I counted lo}ss for Christ.Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: fo}r whom I have suffered the loss of all things, and do count them but dung, that I may winChrist, And be found in him, not ha}ving mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is o}f God by faith:That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conf}ormable unto his death;If by any means I might attain unto the resurrection of the dead.Not as though I had already attaine}d, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Je}sus.Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and} reaching forth unto those things which are before,I press toward the mark for the prize of the high calling of God in Chris}t Jesus.Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall revea}l even this unto you.Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thin}g.Brethren, be followers together of me, and mark them which walk so as ye have us for an example.(For many walk, of whom I} have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:Whose end is destructi}on, whose God is their belly, and whose glory is in their shame, who mind earthly things.)For our conversation is in heaven;} from whence also we look for the Saviour, the Lord Jesus Christ.Who shall change our vile body, that it may be fashioned li}ke unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. fashioned lip00023Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.I} beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.And I intreat thee also, true yokefellow, }help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are }in the book of life.Rejoice in the Lord alway: and again I say, Rejoice.Let your moderation be known unto all men. The Lord} is at hand.Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your request be made} known unto God.And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus}.Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things }are pure, whatsoever things are lovely, whatsoever things are of goodreport; if there be any praise, think on these things. }Those things, which ye have both learned, and received, and heard, are seen in me, do: and the God of peace shall be with you}.But I rejoice in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful}, but ye lacked opportunity.Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to }be content.I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be }full and to be hungry, both to abound and to suffer need.I can do all things through Christ which strengtheneth me.Notwiths}tanding ye have well done, that ye did communicate with my affliction.Now ye Philippians know also, that in the beginning of} the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.}For even in Thessalonica ye sent once and again unto my necessity.Not because I desire a gift: but I desire fruit that may a}bound to your account.But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from} you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.But my God shall supply all your need accordin}g to his riches and glory by Christ Jesus.Now unto God and our Father be glory for ever and ever. Amen.Salute every saint i}n Christ Jesus. The brethren which are with me greet you.All the saints salute you, chiefly they that are of Caesar's househ}old.The grace of our Lord Jesus Christ be with you all. Amen. e saints salute you, chiefly they that are of Caesar's househ@00029Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,To the saints and faithful brethren in }Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.We give thanks to G}od and the Father of our Lord Jesus Christ, praying always for you,Since we heard of your faith in Christ Jesus, and of the }love which ye have to all the saints,For the hope which is laid up for you in heaven, whereof ye heard before in the word of} the truth of the gospel;Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you}, since the day ye heard of it, and knew the grace of God in truth:As ye also learned of Epaphras our dear fellowservant, wh}o is for you a faithful minister of Christ;Who also declared unto us your love in the Spirit.For this cause we also, since }the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in al}l wisdom and spiritual understanding;That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good w}ork, and increasing in the knowledge of God;Strengthened with all might, according to his glorious power, unto all patience }and longsuffering with joyfulness;Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance }of the saints in light:Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear} Son:In whom we have redemption through his blood, even the forgiveness of sins:Who is the image of the invisible God, the }firstborn of every creature:For by him were all things created, that are in heaven, and that are in earth, visible and invis}ible, whether they be thrones, or dominions, or principalities, or powers: all things were created byhim, and for him: And h}e is before all things, and by him all things consist.And he is the head of the body, the church: who is the beginning, the }firstborn from the dead; that in all things he might have the preeminence.For it pleased the Father that in him should all f}ulness dwell;And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I s}ay, whether they be things in earth, or things in heaven.And you, that were sometime alienated and enemies in your mind by w}icked works, yet now hath he reconciledIn the body of his flesh through death, to present you holy and unblameable and unrep}roveable in his sight:If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, w}hich ye have heard, and which was preached to every creature which is under heaven;whereof I Paul am made a minister; Who no}w rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's }sake, which is the church:Whereof I am made a minister, according to the dispensation of God which is given to me for you, t}o fulfil the word of God;Even the mystery which hath been hid from ages and from generations, but now is made manifest to hi}s saints:To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in} you, the hope of glory:Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every m}an perfect in Christ Jesus:Whereunto I also labour, striving according to his working, which worketh in me mightily. very mw00023For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen } my face in the flesh;That their hearts might be comforted, being knit together in love, and unto all riches of the full ass }urance of understanding, to the acknowledgement of the mystery of God, and of the Father, and ofChrist; In whom are hid all }the treasures of wisdom and knowledge.And this I say, lest any man should beguile you with enticing words.For though I be a }bsent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in C }hrist.As ye have therefore received Christ Jesus the Lord, so walk ye in him:Rooted and built up in him, and stablished in }the faith, as ye have been taught, abounding therein with thanksgiving.Beware lest any man spoil you through philosophy and }vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.For in him dwelleth all the }fulness of the Godhead bodily.And ye are complete in him, which is the head of all principality and power.In whom also ye a }re circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision } of Christ:Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hat }h raised him from the dead.And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together } with him, having forgiven you all trespasses;Blotting out the handwriting of ordinances that was against us, which was cont }rary to us, and took it out of the way, nailing it to his cross;And having spoiled principalities and powers, he made a shew } of them openly, triumphing over them in it.Let no man therefore judge you in meat, or in drink, or in respect of an holyday }, or of the new moon, or of the sabbath days:Which are a shadow of things to come; but the body is of Christ.Let no man beg }uile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen }, vainly puffed up by his fleshly mind.And not holding the Head, from which all the body by joints and bands having nourishm }ent ministered, and knit together, increaseth with the increase of God.Wherefore if ye be dead with Christ from the rudiment }s of the world, why, as though living in the world, are ye subject to ordinances,(Touch not; taste not; handle not;Which al }l are to perish with the using;) after the commandments and doctrines of men?Which things have indeed a shew of wisdom in wi }ll worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh. shew of wisdom in wi i00025If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.Set $}your affection on things above, not on things on the earth.For ye are dead, and your life is hid with Christ in God.When Ch$}rist, who is our life, shall appear, then shall ye also appear with him in glory.Mortify therefore your members which are up$}on the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:For wh$}ich things' sake the wrath of God cometh on the children of disobedience:In the which ye also walked some time, when ye live$} in them.But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.Lie not$} one to another, seeing that ye have put off the old man with his deeds;And have put on the new man, which is renewed in kno$}wledge after the image of him that created him:Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbar$}ian, Scythian, bond or free: but Christ is all, and in all.Put on therefore, as the elect of God, holy and beloved, bowels o$}f mercies, kindness, humbleness of mind, meekness, longsuffering;Forbearing one another, and forgiving one another, if any m$}an have a quarrel against any: even as Christ forgave you, so also do ye.And above all these things put on charity, which is%} the bond of perfectness.And let the peace of God rule in your hearts, to the which also ye are called in one body; and be y%}e thankful.Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymn%}s and spiritual songs, singing with grace in your hearts to the Lord.And whatsoever ye do in word or deed, do all in the nam%}e of the Lord Jesus, giving thanks to God and the Father by him.Wives, submit yourselves unto your own husbands, as it is fi%}t in the Lord.Husbands, love your wives, and be not bitter against them.Children, obey your parents in all things: for this%} is well pleasing unto the Lord.Fathers, provoke not your children to anger, lest they be discouraged.Servants, obey in all%} things your master according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:And%} whatsoever ye do, do it heartily, as to the Lord, and not unto men;Knowing that of the Lord ye shall receive the reward of %}inheritance: for ye serve the Lord Christ.But he that doeth wrong shall receive for the wrong which he hath done: and there % }is no respect of persons. he Lord Christ.But he that doeth wrong shall receive for the wrong which he hath done: and there $00018Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.Continue i) }n prayer, and watch in the same with thanksgiving;Withal praying also for us, that God would open unto us a door of utteranc) }e, to speak the mystery of Christ, for which I am also in bonds:That I may make it manifest, as I ought to speak.Walk in wi) }sdom toward them that are without, redeeming the time.Let your speech be alway with grace, seasoned with salt, that ye may k)}now how ye ought to answer ever man.All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful m)}inister and fellowservant in the Lord:Whom I have sent unto you for the same purpose, that he might know your estate, and co)}mfort your hearts;With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all thing)}s which are done here.Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye re)}ceived commandments: if he come unto you, receive him;)And Jesus, which is called Justus, who are of the circumcision. These)} only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.Epaphras, who is one of you, servant o)}f Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will)} of God.For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.Luk)}e, the beloved physician, and Demas, greet you.Salute the brethren which are in Laodicea, and Nymphas, and the church which )}is in his house.And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and tha)}t ye likewise read the epistle from Laodicea.And say to Archippus, Take heed to the ministry which thou hast received in the)} Lord, that thou fulfil it.The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen. ceived in the(p00010Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesu-}s Christ: Grace be unto you, and peace, from God our Father, and theLord Jesus Christ. We give thanks to God always for you -}all, making mention of you in our prayers;Remembering without ceasing your work of faith, and labour of love, and patience o-}f hope in our Lord Jesus Christ, in the sight of God and our Father;Knowing, brethren beloved, your election of God.For our-} gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what mann-}er of men we were among you for your sake.And ye became followers of us, and of the Lord, having received the word in much a- }ffliction, with joy of the Holy Ghost:So that ye were ensamples to all that believe in Macedonia and Achaia.For from you so-!}unded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abr-"}oad; so that we need not to speak any thing.For they themselves shew of us what manner of entering in we had unto you, and h-#}ow ye turned to God from idols to serve the living and true God;And to wait for his Son from heaven, whom he raised from the-$} dead, even Jesus, which delivered us from the wrath to come. ;And to wait for his Son from heaven, whom he raised from the,?00020For yourselves, brethren, know our entrance in unto you, that it was not in vain:But even after that we had suffered b1&}efore, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God wi1'}th much contention.For our exhortation was not of deceit, nor of uncleanness, nor in guile:But as we were allowed of God to1(} be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.For neither at any1)} time used we flattering words, as ye know, nor a cloak of covetousness; God is witness:Nor of men sought we glory, neither 1*}of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.But we are gentle among you, even a1+}s a nurse cherisheth her children:So being affectionately desirous of you, we were willing to have imparted unto you, not th1,}e gospel of God only, but also our own souls, because ye were dear unto us.For ye remember, brethren, our labour and travail1-}: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.Ye1.} are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:As ye know h1/}ow we exhorted and comforted and charged every one of you, as a father doth his children,That ye would walk worthy of God, w10}ho hath called you unto his kingdom and glory.For this cause also thank we God without ceasing, because, when ye received th11}e word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, whicheffe12}ctually worketh also in you that believe. For ye, brethren, became followers of the churches of God which in Judea are in Chr13}ist Jesus: for ye also have suffered like things of your own countrymen,even as they have of the Jews: Who both killed the L14}ord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:Forbidding u15}s to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the utte16}rmost.But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to 17}see your face with great desire.Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.F18}or what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?F19}or ye are our glory and joy. r crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?F000013Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;And sent Timotheus, our broth5;}er, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your5<} faith:That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.For verily, wh5=}en we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.For this cau5>}se, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labou5?}r be in vain.But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that y5@}e have good remembrance of us always, desiring greatly to see us, as we also to see you:Therefore, brethren, we were comfort5A}ed over you in all our affliction and distress by your faith:For now we live, if ye stand fast in the Lord.For what thanks 5B}can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;Night and day praying exc5C}eedingly that we might see your face, and might perfect that which is lacking in your faith?Now God himself and our Father, 5D}and our Lord Jesus Christ, direct our way unto you.And the Lord make you to increase and abound in love one toward another, 5E}and toward all men, even as we do toward you:To the end he may stablish your hearts unblameable in holiness before God, even5F} our Father, at the coming of our Lord Jesus Christ with all his saints. our hearts unblameable in holiness before God, even4J00018Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ough9H}t to walk and to please God, so ye would abound more and more.For ye know what commandments we gave you by the Lord Jesus.F9I}or this is the will of God, even your sanctification, that ye should abstain from fornication:That every one of you should k9J}now how to possess his vessel in sanctification and honour;Not in the lust of concupiscence, even as the Gentiles which know9K} not God:That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as w9L}e also have forewarned you and testified.For God hath not called us unto uncleanness, but unto holiness.He therefore that d9M}espiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.But as touching brotherly love ye need not9N} that I write unto you: for ye yourselves are taught of God to love one another.And indeed ye do it toward all the brethren 9O}which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;And that ye study to be quiet, and 9P}to do your own business, and to work with your own hands, as we commanded you;That ye may walk honestly toward them that are9Q} without, and that ye may have lack of nothing.But I would not have you to be ignorant, brethren, concerning them which are 9R}asleep, that ye sorrow not, even as others which have no hope.For if we believe that Jesus died and rose again, even so them9S} also which sleep in Jesus will God bring with him.For this we say unto you by the word of the Lord, that we which are alive9T} and remain unto the coming of the Lord shall not prevent them which are asleep.For the Lord himself shall descend from heav9U}en with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:Then we9V} which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we9W} ever be with the Lord.Wherefore comfort one another with these words. clouds, to meet the Lord in the air: and so shall we8I00028But of the times and the seasons, brethren, ye have no need that I write unto you.For yourselves know perfectly that t=Y}he day of the Lord so cometh as a thief in the night.For when they shall say, Peace and safety; then sudden destruction come=Z}th upon them, as travail upon a woman with child; and they shall not excape.But ye, brethren, are not in darkness, that that=[} day should overtake you as a thief.Ye are all the children of light, and the children of the day: we are not of the night, =\}nor of darkness.Therefore let us not sleep, as do others; but let us watch and be sober.For they that sleep sleep in the ni=]}ght; and they that be drunken are drunken in the night.But let us, who are of the day, be sober, putting on the breastplate =^}of faith and love; and for an helmet, the hope of salvation.For God hath not appointed us to wrath, but to obtain salvation =_}by our Lord Jesus Christ,Who died for us, that, whether we wake or sleep, we should live together with him.Wherefore comfor=`}t yourselves together, and edify one another, even as also ye do.And we beseech you, brethren, to know them which labour amo=a}ng you, and are over you in the Lord, and admonish you;And to esteem them very highly in love for their work's sake. And be =b}at peace among yourselves.Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak=c}, be patient toward all men.See that none render evil for evil unto any man; but ever follow that which is good, both among =d}yourselves, and to all men.Rejoice evermore.Pray without ceasing.In every thing give thanks: for this is the will of God i=e}n Christ Jesus concerning you.Quench not the Spirit.Despise not prophesyings.Prove all things; hold fast that which is goo=f}d.Abstain from all appearance of evil.And the very God of peace sanctify you wholly; and I pray God your whole spirit and s=g}oul and body be preserved blameless unto the coming of our Lord Jesus Christ.Faithful is he that calleth you, who also will =q} b%DOS SYSb)AUTORUN SYSb:+MENU bePHILIPPI1 bPHILIPPI2 bPHILIPPI3 bPHILIPPI4 bCOLOSSIA1 bCOLOSSIA2 bCOLOSSIA3 b COLOSSIA4 b ITHESSAL1 b%ITHESSAL2 b :ITHESSAL3 bGITHESSAL4 bXITHESSAL5 b sIITHESSA1 bIITHESSA2 bIITHESSA3 bITIMOTHY1 b ITIMOTHY2 bITIMOTHY3 bITIMOTHY4 bITIMOTHY5 bITIMOTHY6 b IITIMOTH1 bIITIMOTH2 b4IITIMOTH3 bCIITIMOTH4 bVTITUS 1 b fTITUS 2 bsTITUS 3 bPHILEMON bHEBREWS 1 bHEBREWS 2 bHEBREWS 3 do it.Brethren, pray for us.Greet all the brethren with an holy kiss.I charge you by the Lord that this epistle be read un=r}to all the holy brethren.The grace of our Lord Jesus Christ be with you. Amen. you by the Lord that this epistle be read un<Q00012Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:GrAt}ace unto you, and peace, from God our Father and the Lord Jesus Christ.We are bound to thank God always for you, brethren, aAu}s it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundetAv}h;So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulatAw}ions that ye endure:Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdomAx} of God, for which ye also suffer:Seeing it is a righteous thing with God to recompense tribulation to them that trouble youAy};And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,In flamAz}ing fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:Who shall be puniA{}shed with everlasting destruction from the presence of the Lord, and from the glory of his power;When he shall come to be glA|}orified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.A}}Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasureA~} of his goodness, and the word of faith with power:That the name of our Lord Jesus Christ may be glorified in you, and ye inA} him, according to the grace of our God and the Lord Jesus Christ. our Lord Jesus Christ may be glorified in you, and ye in@D00017Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,That ye bE}e not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of ChrisE}t is at hand.Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and tE}hat man of sin be revealed, the son of perdition;Who opposeth and exalteth himself above all that is called God, or that is E}worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.Remember ye not, that, when I wasE} yet with you, I told you these things?And now ye know what withholdeth that he might be revealed in his time.For the mysteE}ry of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.And then shall that WicE}ked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his cominE}g:Even him, whose coming is after the working of Satan with all power and signs and lying wonders,And with all deceivableneE}ss of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.And forE} this cause God shall send them strong delusion, that they should believe a lie:That they all might be damned who believed nE}ot the truth, but had pleasure in unrighteousness.But we are bound to give thanks alway to God for you, brethren beloved of E}the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of theE}truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.Therefore, brethren, stE}and fast, and hold the traditions which ye have been taught, whether by word, or our epistle.Now our Lord Jesus Christ himseE}lf, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,ComE}fort your hearts, and stablish you in every good word and work. us everlasting consolation and good hope through grace,ComDA00018Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with yoI}u:And that we may be delivered from unreasonable and wicked men: for all men have not faith.But the Lord is faithful, who sI}hall stablish you, and keep you from evil.And we have confidence in the Lord touching you, that ye both do and will do the tI}hings which we command you.And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.NoI}w we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walkethI} disorderly, and not after the tradition which he received of us.For yourselves know how ye ought to follow us: for we behavI}ed not ourselves disorderly among you;Neither did we eat any man's bread for nought; but wrought with labour and travail nigI}ht and day, that we might not be chargeable to any of you:Not because we have not power, but to make ourselves an ensample uI}nto you to follow us.For even when we were with you, this we commanded you, that if any would not work, neither should he eaI}t.For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.Now them that areI} such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.But ye, brethreI}n, be not weary in well doing.And if any man obey not our word by this epistle, note that man, and have no company with him,I} that he may be ashamed.Yet count him not as an enemy, but admonish him as a brother.Now the Lord of peace himself give youI} peace always by all means. The Lord be with you all.The salutation of Paul with mine own hand, which is the token in ever eI}pistle: so I write.The grace of our Lord Jesus Christ be with you all. Amen. th mine own hand, which is the token in ever eHO00020Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;Unto M}Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.As I besought thee M}to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,NeitM}her give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so dM}o.Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:From whicM}h some having swerved have turned aside unto vain jangling;Desiring to be teachers of the law; understanding neither what thM}ey say, nor whereof they affirm.But we know that the law is good, if a man use it lawfully;Knowing this, that the law is noM}t made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, forM} murderers of fathers and murderers ofmothers, for manslayers, For whoremongers, for them that defile themselves with mankinM}d, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary tosound doctrine; AccoM}rding to the glorious gospel of the blessed God, which was committed to my trust.And I thank Christ Jesus our Lord, who hathM} enabled me, for that he counted me faithful, putting me into the ministry;Who was before a blasphemer, and a persecutor, anM}d injurious: but I obtained mercy, because I did it ignorantly in unbelief.And the grace of our Lord was exceeding abundant M}with faith and love which is in Christ Jesus.This is a faithful saying, and worthy of all acceptation, that Christ Jesus camM}e into the world to save sinners; of whom I am chief.Howbeit for this cause I obtained mercy, that in me first Jesus Christ M}might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.Now untoM} the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.This charge I commit M}unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;M}Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:Of whom is Hymenaeus M}and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. made shipwreck:Of whom is Hymenaeus LX00015I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all meQ}n;For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.FoQ}r this is good and acceptable in the sight of God our Saviour;Who will have all men to be saved, and to come unto the knowleQ}dge of the truth.For there is one God, and one mediator between God and men, the man Christ Jesus;Who gave himself a ransomQ} for all, to be testified in due time.Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and Q}lie not;) a teacher of the Gentiles in faith and verity.I will therefore that men pray every where, lifting up holy hands, wQ}ithout wrath and doubting.In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobrieQ}ty; not with broided hair, or gold, or pearls, or costly array.But (which becometh women professing godliness) with good worQ}ks.Let the woman learn in silence with all subjection.But I suffer not a woman to teach, nor to usurp authority over the maQ}n, but to be in silence.For Adam was first formed, then Eve.And Adam was not deceived, but the woman being deceived was in Q}the transgression.Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness witQ}h sobriety. sion.Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness witP 00017This is a true saying, If a man desire the office of a bishop, he desireth a good work.A bishop then must be blamelessU}, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;Not given to wine, no striU}ker, not greedy of filthy lucre; but patient, not a brawler, not covetous;One that ruleth well his own house, having his chiU}ldren in subjection with all gravity;(For if a man know not how to rule his own house, how shall he take care of the church U}of God?)Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.Moreover he must have a goU}od report of them which are without; lest he fall into reproach and the snare of the devil.Likewise must the deacons be gravU}e, not doubletongued, not given to much wine, not greedy of filthy lucre;Holding the mystery of the faith in a pure conscienU}ce.And let these also first be proved; then let them use the office of a deacon, being found blameless.Even so must their wU}ives be grave, not slanderers, sober, faithful in all things.Let the deacons be the husbands of one wife, ruling their childU}ren and their own houses well.For they that have used the office of a deacon well purchase to themselves a good degree, and U}great boldness in the faith which is in Christ Jesus.These things write I unto thee, hoping to come unto thee shortly:But iU}f I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the livU}ing God, the pillar and ground of the truth.And without controversy great is the mystery of godliness: God was manifest in tU}he flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, receivedup into gloU}ry. esh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, receivedup into gloT00016Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing sY}pirits, and doctrines of devils;Speaking lies in hypocrisy; having their conscience seared with a hot iron;Forbidding to maY}rry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and Y}know the truth.For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:For it is Y}sanctified by the word of God and prayer.If thou put the brethren in remembrance of these things, thou shalt be a good minisY}ter of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.But refuse profanY}e and old wives' fables, and exercise thyself rather unto godliness.For bodily exercise profiteth little: but godliness profY}itable unto all things, having promise of the life that now is, and of that which is to come.This is a faithful saying and wY}orthy of all acceptation.For therefore we both labour and suffer reproach, because we trust in the living God, who is the SaY}viour of all men, specially of those that believe.These things command and teach.Let no man despise thy youth; but be thou Y}an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.Till I come, give attendanY}ce to reading, to exhortation, to doctrine.Neglect not the gift that is in thee, which was given thee by prophecy, with the Y}laying on of the hands of the presbytery.Meditate upon these things; give thyself wholly to them; that thy profiting may appY}ear to all.Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, Y}and them that hear thee. thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, X00025Rebuke not an elder, but intreat him as a father; and the younger men as brethren;The elder women as mothers; the youn]}ger as sisters, with all purity.Honour widows that are widows indeed.But if any widow have children or nephews, let them le]}arn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.Now she that is a ]}widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.But she that liveth i]}n pleasure is dead while she liveth.And these things give in charge, that they may be blameless.But if any provide not for ]}his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.Let not a widow be]} taken into the number under threescore years old, having been the wife of one man,Well reported of for good works; if she h]}ave brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicte]}d, if she have diligently followed everygood work. But the younger widows refuse: for when they have begun to wax wanton aga]}inst Christ, they will marry.Having damnation, because they have cast off their first faith.And withal they learn to be idl]}e, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought]} not.I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to s]}peak reproachfully.For some are already turned aside from Satan.If any man or woman that believeth have widows, let them re]}lieve them, and let not the church be charged; that it may relieve them that are widows indeed.Let the elders that rule well]} be counted worthy of double honour, especially they who labour in the word and doctrine.For the scripture saith, Thou shalt]} not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.Against an elder receive not an acc]}usation, but before two or three witnesses.Them that sin rebuke before all, that others also may fear.I charge thee before ]}God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, d]}oing nothing by partiality.Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.Drink n]}o longer water, but use a little wine for thy stomach's sake and thine often infirmities.Some men's sins are open beforehand]}, going before to judgment; and some men they follow after.Likewise also the good works of some are manifest beforehand; and]} they that are otherwise cannot be hid. they follow after.Likewise also the good works of some are manifest beforehand; and\)00021Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his da}octrine be not blasphemed.And they that have believing masters, let them not despise them, because they are brethren; but raa}ther do them service, because they are faithful and beloved, partakers of the benefit. Thesethings teach and exhort. If any a}man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which ia}s according to godliness;He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy,a} strife, railings, evil surmisings.Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that ga}ain is godliness: from such withdraw thyself.But godliness with contentment is great gain.For we brought nothing into this a}world, and it is certain we can carry nothing out.And having food and raiment let us be therewith content.But they that wila}l be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdia}tion.For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and piera}ced themselves through with many sorrows.But thou, O man of God, flee these things; and follow after righteousness, godlinesa}s, faith, love, patience, meekness.Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, b}and hast professed a good profession before many witnesses.I give thee charge in the sight of God, who quickeneth all thingsb}, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;That thou keep this commandment without spob}t, unrebukeable, until the appearing of our Lord Jesus Christ:Which in his times he shall shew, who is the blessed and only b}Potentate, the King of kings, and Lord of lords;Who only hath immortality, dwelling in the light which no man can approach ub}nto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.Charge them that are rich in this worb}ld, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjb}oy;That they do good, that they be rich in good works, ready to distribute, willing to communicate;Laying up in store for tb}hemselves a good foundation against the time to come, that they may lay hold on eternal life.O Timothy, keep that which is cb}ommitted to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:Which some professib }ng have erred concerning the faith. Grace be with thee. Amen. oppositions of science falsely so called:Which some professi`?00018Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus.To Timof }thy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.I thank God, whom I servef } from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;Greatf }ly desiring to see thee, being mindful of thy tears, that I may be filled with joy;When I call to remembrance the unfeigned f}faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee alsof}.Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.For f}God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.Be not thou therefore ashamed of thf}e testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the powerf} of God;Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose f}and grace, which was given us in Christ Jesus before the world began,But is now made manifest by the appearing of our Saviouf}r Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:Whereunto I am af}ppointed a preacher, and an apostle, and a teacher of the Gentiles.For the which cause I also suffer these things: neverthelf}ess I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed uf}nto him against thatday. Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Chrisf}t Jesus.That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.This thou knowest, that af}ll they which are in Asia be turned away from me; of whom are Phygellus and Hermogenus.The Lord gave mercy unto the house off} On-e-siph'o-rus; for he oft refreshed me, and was not ashamed of my chain:But, when he was in Rome, he sought me out very df}iligently, and found me.The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he mif}nistered unto me at Ephesus, thou knowest very well. he may find mercy of the Lord in that day: and in how many things he mid600026Thou therefore, my son, be strong in the grace that is in Christ Jesus.And the things that thou hast heard of me amongj} many witnesses, the same commit thou to faithful men, who shall be able to teach others also.Thou therefore endure hardnessj}, as a good soldier of Jesus Christ.No man that warreth entangleth himself with the affairs of this life; that he may pleasej } him who hath chosen him to be a soldier.And if a man also strive for masteries, yet is he not crowned, except he strive lawj!}fully.The husbandman that laboureth must be first partaker of the fruits.Consider what I say; and the Lord give thee undersj"}tanding in all things.Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:Wherej#}in I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.Therefore I endure all things for thj$}e elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.It is a faithful sayingj%}: For if we be dead with him, we shall also live with him:If we suffer, we shall also reign with him: if we deny him, he alsj&}o will deny us:If we believe not, yet he abideth faithful: he cannot deny himself.Of these things put them in remembrance, j'}charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.Study to sj(}hew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.But shun profanej)} and vain babblings: for they will increase unto more ungodliness.And their word will eat as doth a canker: of whom is Hyme-j*}nae'us and Phi-le'tus;Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the fj+}aith of some.Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Lej,}t every one that nameth the name of Christ depart from iniquity.But in a great house there are not only vessels of gold and j-}of silver, but also of wood and of earth; and some to honour, and some to dishonour.If a man therefore purge himself from thj.}ese, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.Flee alsj/}o youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.But fj0}oolish and unlearned questions avoid, knowing that they do gender strifes.And the servant of the Lord must not strive; but bj1}e gentle unto all men, apt to teach, patient,In meekness instructing those that oppose themselves; in God peradventure will j2}give them repentance to the acknowledging of the truth;And that they may recover themselves out of the snare of the devil, wj3}ho are taken captive by him at his will. of the truth;And that they may recover themselves out of the snare of the devil, wh*00017This know also, that in the last days perilous times shall come.For men shall be lovers of their own selves, covetous,n5} boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,Without natural affection, trucebreakers, false acn6}cusers, incontinent, fierce, despisers of those that are good,Traitors, heady, highminded, lovers of pleasures more than lovn7}ers of God;Having a form of godliness, but denying the power thereof: from such turn away.For of this sort are they which cn8}reep into houses, and lead captive silly women laden with sins, led away with divers lusts,Ever learning, and never able to n9}come to the knowledge of the truth.Now as Jan'nes and Jam'bres withstood Moses, so do these also resist the truth: men of con:}rrupt minds, reprobate concerning the faith.But they shall proceed no further: for their folly shall be manifest unto all men;}n, as theirs also was.But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patiencn<}e,Persecutions, afflictions, which came unto me at Antioch, at I-co'ni-um, at Lys'tra; what persecutions I endured: but out n=}of them all the Lord delivered me.Yea, and all that will live godly in Christ Jesus shall suffer persecution.But evil men an>}nd seducers shall wax worse and worse, deceiving, and being deceived.But continue thou in the things which thou hast learnedn?} and hast been assured of, knowing of whom thou hast learned them;And that from a child thou hast known the holy scriptures,n@} which are able to make thee wise unto salvation through faith which is in Christ Jesus.All scripture is given by inspirationA}n of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:That the man of God nB}may be perfect, throughly furnished unto all good works. correction, for instruction in righteousness:That the man of God l:00022I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing rD}and his kingdom;Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and docrE}trine.For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselvrF}es teachers, having itching ears;And they shall turn away their ears from the truth, and shall be turned unto fables.But warG}tch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.For I am now readyrH} to be offered, and the time of my departure is at hand.I have fought a good fight, I have finished my course, I have kept trI}he faith:Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at rJ}that day: and not to me only, but unto all them also that love his appearing.Do thy diligence to come shortly unto me:For DrK}emas hath forsaken me, having loved this present world, and is departed unto Thes-sa-lo-ni'ca; Cres'cens to Gala'tia, Titus urL}nto Dal-ma'ti-a.Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.And TrM}ych'i-cus have I sent to Eph'e-sus.The cloak that I left at Troas with Carpus, when thou comest, bring with thee, and the borN}oks, but especially the parchments.Alexander the coppersmith did me much evil: the Lord reward him according to his works:OrO}f whom be thou ware also; for he hath greatly withstood our words.At my first answer no man stood with me, but all men forsorP}ok me: I pray God that it may not be laid to their charge.Notwithstanding the Lord stood with me, and strengthened me; that rQ}by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lrR}ion.And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory forrS} ever and ever. Amen.Salute Prisca and Aquila, and the household of On-e-siph'o-rus.E-ras'tus abode at Corinth: But Troph'irT}-mus have I left at Mi-le'tum sick.Do thy diligence to come before winter. Eu-bu'lus greeteth thee and Pu'dens, and Li'nus, rU}and Clau'di-a, and all the brethren.The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. u'dens, and Li'nus, pi00016Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging ofvW} the truth which is after godliness;In hope of eternal life, which God, that cannot lie, promised before the world began;BuvX}t hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God ourvY} Saviour;To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus ChrivZ}st our Saviour.For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordainv[} elders in every city, as I had appointed thee:If any be blameless, the husband of one wife, having faithful children not acv\}cused of riot or unruly.For a bishop must be blameless, as the stewart of God; not selfwilled, not soon angry, not given to v]}wine, no striker, not given to filthy lucre;But a lover of hospitality, a lover of good men, sober, just, holy, temperate;Hv^}olding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince thv_}e gainsayers.For there are many unruly and vain talkers and deceivers, specially they of the circumcision:Whose mouths mustv`} be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.One of themselves, evenva} a prophet of their own, said, The Cretians are always liars, evil beasts, slow bellies.This witness is true. Wherefore rebuvb}ke them sharply, that they may be sound in the faith;Not giving heed to Jewish fables, and commandments of men, that turn frvc}om the truth.Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even thevd}ir mind and conscience is defiled.They profess that they know God; but in works they deny him, being abominable, and disobedve}ient, and unto every good work reprobate. fess that they know God; but in works they deny him, being abominable, and disobedt+00015But speak thou the things which become sound doctrine:That the aged men be sober, grave, temperate, sound in faith, inzg} charity, in patience.The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not givenzh} to much wine, teachers of good things;That they may teach the young women to be sober, to love their husbands, to love theizi}r children,To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphzj}emed.Young men likewise exhort to be sober minded.In all things shewing thyself a pattern of good works: in doctrine shewinzk}g uncorruptness, gravity, sincerity,Sound speech, that cannot be condemned; that he that is of the contrary part may be ashazl}med, having no evil thing to say of you.Exhort servants to be obedient unto their own masters, and to please them well in alzm}l things; not answering again;Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Savzn}iour in all things.For the grace of God that bringeth salvation hath appeared to all men,Teaching us that, denying ungodlinzo}ess and worldly lusts, we should live soberly, righteously, and godly, in this present world;Looking for that blessed hope, zp}and the glorious appearing of the great God and our Saviour Jesus Christ;Who gave himself for us, that he might redeem us frzq}om all iniquity, and purify unto himself a peculiar people, zealous of good works.These things speak, and exhort, and rebukezr} with all authority. Let no man despise thee. liar people, zealous of good works.These things speak, and exhort, and rebukex/00015Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,To sp~t}eak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.For we ourselves also were sometimes fo~u}olish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.~v}But after that the kindness and love of God our Saviour toward man appeared,Not by works of righteousness which we have don~w}e, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;Which he shed on u~x}s abundantly through Jesus Christ our Saviour;That being justified by his grace, we should be made heirs according to the ho~y}pe of eternal life.This is a faithful saying, and these things I will that thou affirm constantly, that they which have beli~z}eved in God might be careful to maintain good works. These things are good andprofitable unto men. But avoid foolish questio~{}ns, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.A man that is an heret~|}ick after the first and second admonition reject;Knowing that he that is such is subverted, and sinneth, being condemned of ~}}himself.When I shall send Artemas unto thee, or Tych'i-cus, be diligent to come unto me to Ni-cop'o-lis: for I have determin~~}ed there to winter.Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.And le~}t ours also learn to maintain good works for necessary uses, that they be not unfruitful.All that are with me salute thee. G~}reet them that love us in the faith. Grace be with you all. Amen. hey be not unfruitful.All that are with me salute thee. G|C00025Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Phi-le'mon our dearly beloved, and fellowlabourer,And }to our beloved Ap'phia, and Ar-chip'pus our fellowsoldier, and to the church in thy house:Grace to you, and peace, from God }our Father and the Lord Jesus Christ.I thank my God, making mention of thee always in my prayers,Hearing of thy love and fa}ith, which thou hast toward the Lord Jesus, and toward all saints;That the communication of thy faith may become effectual b}y the acknowledging of every good thing which is in you in Christ Jesus.For we have great joy and consolation in thy love, b}ecause the bowels of the saints are refreshed by thee, brother.Wherefore, though I might be much bold in Christ to enjoin th}ee that which is convenient,Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a pr}isoner of Jesus Christ.I beseech thee for my son O-nes'i-mus, whom I have begotten in my bonds:Which in time past was to th}ee unprofitable, but now profitable to thee and to me:Whom I have sent again: thou therefore receive him, that is, mine own }bowels:Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:Bu}t without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.For perhaps he }therefore departed for a season, that thou shouldest receive him for ever;Not now as a servant, but above a servant, a broth}er beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?If thou count me therefore a pa}rtner, receive him as myself.If he hath wronged thee, or oweth thee ought, put that on mine account;I Paul have written it }with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.Yea, bro}ther, let me have joy of thee in the Lord: refresh my bowels in the Lord.Having confidence in thy obedience I wrote unto the}e, knowing that thou wilt also do more than I say.But withal prepare me also a lodging: for I trust that through your prayer}s I shall be given unto you.There salute thee Ep'aphras, my fellowprisoner in Christ Jesus;Marcus, Ar-is-tar'chus, Demas, L}ucas, my fellowlabourers.The grace of our Lord Jesus Christ be with your spirit. Amen. us;Marcus, Ar-is-tar'chus, Demas, LY00014God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,Hath in these last }days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;Who being the bri}ghtness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by }himself purged our sins, sat down on the right hand of theMajesty on high; Being made so much better than the angels, as he }hath by inheritance obtained a more excellent name than they.For unto which of the angels said he at any time, Thou art my S}on, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?And again, when he brin}geth in the firstbegotten into the world, he saith, And let all the angels of God worship him.And of the angels he saith, Wh}o maketh his angels spirits, and his ministers a flame of fire.But unto the Son he saith, Thy throne, O God, is for ever and} ever: a sceptre of righteousness is the sceptre of thy kingdom.Thou hast loved righteousness, and hated iniquity; therefore} God, even thy God, hath anointed thee with the oil of gladness above thy fellows.And, Thou, Lord, in the beginning hast lai}d the foundation of the earth; and the heavens are the works of thine hands:They shall perish; but thou remainest; and they }all shall wax old as doth a garment;And as a vesture shalt thou fold them up, and they shall be changed: but thou art the sa}me, and thy years shall not fail.But to which of the angels said he at any time, Sit on my right hand, until I make thine en}emies thy footstool?Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? }00018Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them} slip.For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of }reward;How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was con}firmed unto us by them that heard him;God also bearing them witness, both with signs and wonders, and with divers miracles, }and gifts of the Holy Ghost, according to his own will?For unto the angels hath he not put in subjection the world to come, }whereof we speak.But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man,} that thou visitest him?Thou madest him a little lower than the angels; thou crownest him with glory and honour, and didst s}et him over the works of thy hands:Thou hast put all things in subjection under his feet. For in that he put all in subjecti}on under him, he left nothing that is not put under him. But now we see not yet all things put under him.But we see Jesus, w}ho was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of} God should taste death for every man.For it became him, for whom are all things, and by whom are all things, in bringing ma}ny sons unto glory, to make the captain of their salvation perfect through sufferings.For both he that sanctifieth and they }who are sanctified are all the one: for which cause he is not ashamed to call them brethren.Saying, I will declare thy name }unto my brethren, in the midst of the church will I sing praise unto thee.And again, I will put my trust in him. And again, }Behold I and the children which God hath given me.Forasmuch then as the children are partakers of flesh and blood, he also h}imself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devi}l;And deliver them who through fear of death were all their lifetime subject to bondage.For verily he took not on him the n}ature of angels; but he took on him the seed of Abraham.Wherefore in all things it behoved him to be made like unto his bret}hren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins o}fthe people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted. or the sins op00019Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Ch}rist Jesus;Who was faithful to him that appointed him, as also Moses was faithful in all his house.For this man was counted} worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.For every house }is builded by some man; but he that built all things is God.And Moses verily was faithful in all his house, as a servant, fo}r a testimony of those things which were to be spoken after;But Christ as a son over his own house; whose house are we, if w}e hold fast the confidence and the rejoicing of the hope firm unto the end.Wherefore (as the Holy Ghost saith, To day if ye }will hear his voice,Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:When your fat}hers tempted me, proved me, and saw my works forty years.Wherefore I was grieved with that generation, and said, They do alw}ay err in their heart; and they have not known my ways.So I sware in my wrath, They shall not enter into my rest.)Take heed}, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.But exhort one another d}aily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.For we are made partakers of C}hrist, if we hold the beginning of our confidence stedfast unto the end;While it is said, To day if ye will hear his voice, }harden not your hearts, as in the provocation.For some, when they had heard, did provoke: howbeit not all that came out of E}gypt by Moses.But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wil}derness?And to whom sware he that they should not enter into his rest, but to them that believed not?So we see that they co}uld not enter in because of unbelief. should not enter into his rest, but to them that believed not?So we see that they co'